Man is a weak being, who feels inclinations towards both good and evil. He may be weak and be tempted to follow the path of immorality and deviation, and evil may push him to the way of wrongdoing and transgression. The Shaytan may make evil deeds attractive to him, and justify every deviant action to him.
But the element of good may stir his conscience, make him feel regret and push him to come back to the truth and respond to the call of reason.People vary with regard to their capability, willpower, purity of soul and spirituality. Some of them train themselves to follow the way of virtue, noble deeds and right attitudes, so they resist their desires and deviant inclinations, and make themselves adhere to the straight and right way. These people can confront evil and bear all kinds of hardship for that purpose. They never lose hope that good will prevail and evil will be defeated.Others follow their desires and cannot adhere to what is right. They ignore many of the commands of Allah and His Messenger, and are too weak to confront evil. So they have no hope that good will prevail. It all depends on whether or not a person is striving against his desires and his own self that bids him to do evil, so that he will receive guidance from Allah. Allah says (interpretation of the meaning):
“As for those who strive hard in Us (Our Cause), We will surely guide them to Our paths” [al-‘Ankaboot 29:69]

Man is a weak being, who feels inclinations towards both good and evil. He may be weak and be tempted to follow the path of immorality and deviation, and evil may push him to the way of wrongdoing and transgression. The Shaytan may make evil deeds attractive to him, and justify every deviant action to him.


But the element of good may stir his conscience, make him feel regret and push him to come back to the truth and respond to the call of reason.

People vary with regard to their capability, willpower, purity of soul and spirituality. Some of them train themselves to follow the way of virtue, noble deeds and right attitudes, so they resist their desires and deviant inclinations, and make themselves adhere to the straight and right way. These people can confront evil and bear all kinds of hardship for that purpose. They never lose hope that good will prevail and evil will be defeated.

Others follow their desires and cannot adhere to what is right. They ignore many of the commands of Allah and His Messenger, and are too weak to confront evil. So they have no hope that good will prevail. It all depends on whether or not a person is striving against his desires and his own self that bids him to do evil, so that he will receive guidance from Allah. Allah says (interpretation of the meaning):

“As for those who strive hard in Us (Our Cause), We will surely guide them to Our paths” [al-‘Ankaboot 29:69]

The Bonds of Brotherhood
As Muslims, our faith is not complete, and our worship is not sufficient, until we have built the strong bonds of brotherhood amongst ourselves. This fact is frequently forgotten by many Muslims, and these bonds are broken over minor disputes and arguments. This article discusses the importance of brotherhood in Islam, with evidence from the Quran, Sunnah and the Seerah.
Most Muslims focus on the ritualistic worship aspects of Islam, while neglecting the core values that Islam promotes. Prayers, fasting, charity, hajj, remembrance of Allah (swt) and similar acts of worship form the basis of Islam. They are extremely important to firmly establish the faith of the Muslim, and to build their relationship with Allah (swt) and increase their piety.

The Bonds of Brotherhood

As Muslims, our faith is not complete, and our worship is not sufficient, until we have built the strong bonds of brotherhood amongst ourselves. This fact is frequently forgotten by many Muslims, and these bonds are broken over minor disputes and arguments. This article discusses the importance of brotherhood in Islam, with evidence from the Quran, Sunnah and the Seerah.

Most Muslims focus on the ritualistic worship aspects of Islam, while neglecting the core values that Islam promotes. Prayers, fasting, charity, hajj, remembrance of Allah (swt) and similar acts of worship form the basis of Islam. They are extremely important to firmly establish the faith of the Muslim, and to build their relationship with Allah (swt) and increase their piety.

How do we feel when we cleanse our face with fresh, cold water after it was sullied by dust and filth? The joy we would feel thereby, that feeling is what thouba (repentance) gives to a believer.
When a believer cleanses his mind and life, which is blemished by the stain of sins, with the pure water of thouba, he would feel a delight beyond description. Constantly, Allah invites us to experience that delight.

How do we feel when we cleanse our face with fresh, cold water after it was sullied by dust and filth? The joy we would feel thereby, that feeling is what thouba (repentance) gives to a believer.

When a believer cleanses his mind and life, which is blemished by the stain of sins, with the pure water of thouba, he would feel a delight beyond description. Constantly, Allah invites us to experience that delight.

Abu Hurairah (RA) narrated that Allah’s Messenger (SAW) said: ‘In the last third of every night our Rabb (Cherisher and Sustainer) (Allah (SWT)) descends to the lowermost heaven and says; “Who is calling Me, so that I may answer him? Who is asking Me so that may I grant him? Who is seeking forgiveness from Me so that I may forgive him?.”’ [Sahih al-Bukhari, Hadith Qudsi]
Amr ibn Absah narrated that the Prophet said: ‘The closest any worshipper can be to His Lord is during the last part of the night, so if you can be amongst those who remember Allah at that time, then do so.’[at-Tirmidhi, an-Nasa’i, al-Hakim - Sahih]

Abu Hurairah (RA) narrated that Allah’s Messenger (SAW) said: ‘In the last third of every night our Rabb (Cherisher and Sustainer) (Allah (SWT)) descends to the lowermost heaven and says; “Who is calling Me, so that I may answer him? Who is asking Me so that may I grant him? Who is seeking forgiveness from Me so that I may forgive him?.”’ [Sahih al-Bukhari, Hadith Qudsi]

Amr ibn Absah narrated that the Prophet said: ‘The closest any worshipper can be to His Lord is during the last part of the night, so if you can be amongst those who remember Allah at that time, then do so.’[at-Tirmidhi, an-Nasa’i, al-Hakim - Sahih]

Most favored by Allah.

Most favored by Allah.

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